It was never my intention for this blog to be a succession of eulogies, but `tis the season … of death, evidently, as news came down today – hot on the heels of the passings of Mars Williams of the Waitresses and Psychedelic Furs, Geordie Walker of Killing Joke (see previous two posts) and Scott “Top Ten” Kempner of The Dictators -- that iconic Pogues frontman, Shane MacGowan (above with signature ciggie and pint in hand), had lost his battle with viral encephalitis and died. He was 65.
I first heard the Pogues during my freshman year of college in 1985, when my long-suffering childhood comrade & future best man Keith (also known as Charlie … very long & boring story) was sequestered away in Northern England for a turbulent semester abroad.
Out of the blue, a package showed up in my mailbox at Denison University in Ohio, stuffed with a mixtape Keith had made for me, rife with some of the music of the moment, including several atmospheric tracks by This Mortal Coil (wrongly credited to the Cocteau Twins), a clutch of dissonant songs by the Jesus & Mary Chain (wrongly credited to the band’s debut album title, Psychocandy -– details were never Keith’s strong point) and various tunes by punk bands like The Stranglers and Peter & The Test Tube Babies.
Practically the whole second side of the tape, meanwhile, was occupied by early songs by The Pogues, a feral and innovative collective that messily fused traditional Celtic folk music with the adrenalized sprint and pugnacious invective of Punk Rock. Upon a single spin, I dispatched *WITH ALL HASTE* to nearby Threshold Audio on the glorious suburban planes of Newark, Ohio to fetch myself a copy of the band’s debut LP, Red Roses for Me (above), and have been a fan forever since.
Here's a bracing taste of that now….
Of course, later efforts by the Pogues found them streamlining their aesthetic for a more accessible sound. Never was that more the case than on what would become a perennial-yet-contested song from their third LP, If I Should Fall From Grace with God called “The Fairytale of New York.”
If I’m being honest, despite it being the goddamn Pogues and despite it being topically rooted in my hometown, I was never a tremendous fan of the track. Too much treacle and sentimentality for my taste, and not enough of MacGowan’s untethered venom – although the song would go on to court divisive notoriety for its usage of a homophobic slur, which many considered brazenly offensive, and others interpreted as simply an accurate application of just the type of vulgar vernacular the song’s inglorious characters would have employed. Over thirty years after the song’s release, that debate continues.
Over the years, some have called for the song to be edited, censored and/or banned, while others have defended songwriter Shane’s justifiable usage of poetic license. Quite unfortunately, the track has gone onto become a de facto anthem for the SantaCon set – resulting in hordes of drunken frat-bros beerily singing along and loudly accentuating the offending noun when that verse – trilled by the tragically late Kirsty MacColl – arrives. Absolutely no one is well served by this.
As much as I would otherwise staunchly defend the concept of poetic license, as a hetero white male who has never experienced any genuine form of prejudice, intolerance, bigotry, or hatred first-hand, I really have no place in blithely determining what is and what isn’t credibly offensive. To assert that those objecting to the usage of the term in this song are simply “overreacting” is to diminish any strides made in the past several decades towards a more inclusive and tolerant society. Because I’m a spineless Libra, I can understand both side of this argument.
But I’ll tell you one thing for certain. Regardless of how offensive the original 1988 composition may or may not be, one thing its storied songwriters (MacGowan and fellow Pogue Jem Finer) did not deserve was to hear their song irreparably befouled by the insidious likes of Jon Bon Fucking Jovi, who last year released a simply indefensible cover of the song. Talk about “offensive.”
As mentioned above, later albums by the Pogues found them moving away from their original sound and experimenting with other styles, though they were still always ultimately rooted in their folky core (although the jazzily swingin’ “Gridlock” from 1989’s Peace & Love is a million miles away from the Celtic tradition as you can possibly get). The band officially called in quits in 1996, but then reformed in 2001, but by then Shane’s health was already spiraling. I only got to see them perform early on, circa their celebrated second album, Rum, Sodomy & The Lash, and it was fittingly chaotic. I was also a fan of Shane’s side project, The Popes, which he famously started during a spell wherein he’d been ejected from the Pogues for being a perpetually out-of-control madman.
But beyond Shane MacGowan’s famously lackadaisical attention to his own health, his penchant for booze and amphetamines, his cartoonishly bad teeth and his fabled, punky snarl, I feel it’s important to assert that he should best be remembered for his songwriting, which was truly in a class of its own.
To this day, I still regularly play The Pogues – from the early, frenzied tracks like “Waxie’s Dargle” (above), “Boys from The County Hell,” the sprawling stomp of “Transmetropolitan” and the giddily morbid reverie of “Sick Bed of Cuchulainn” through to the bonkers “Fiesta,” the fiercely bitter “Young Ned of the Hill,” the genuinely lovely “Summer in Siam” and their moving rendition of “The Boys Played Waltzing Matilda,” and all points in between.
Just leave “Fairytale of New York” out of it.
Goodnight, farewell, thank you and rest easy, Shane.
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